Check out LPL Financial Research's Weekly Commentary on the market: "Debt Ceiling Primer". I know that you do not have the love of God . but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. How, indeed, could it be stayed within narrow limits? (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. "They search the Scriptures, but they will not come to Jesus. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.Then He got into one of the boats, which was Simon's, and asked him to put out . The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Verses 5:5, 6, 7, 8. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Except one were born of water and of the Spirit, he could not enter the kingdom of God. 2 Now there is . Ron DeSantis. But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Get Your Bible Minute in Your Inbox Every Morning. The allusion to the fig-tree confirms this. When we use the term "Scriptures," we are referring to the entire Bible. Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. What love! 3 In these lay a multitude of invalidsblind, lame, and paralyzed. John 5:26. They had the mine, and they dug in that mine in quest of the eternal riches. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. Join Profs. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Blessed servant he of an infinitely blessed and blessing Master! The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. and they are they which testify of me; as they do of his proper deity and divine sonship, calling him Jehovah, God, the mighty God, and the Son of God; and of his offices as prophet, priest, and King; and of his incarnation of a virgin; and of the tribe, family, and place of his birth; of the miracles which he should work; of the treatment he should meet with from men; of his sufferings and death; of the circumstances leading on to them, and attending them; as his riding on an ass into Jerusalem, the betraying him by one of his familiar acquaintance, the selling him for thirty pieces of silver, the spitting upon, and scourging him, giving him gall for his meat, and vinegar for his drink, and parting his garments, and casting lots for his vesture, and the crucifixion of him, and that between two thieves; and of his burial, resurrection from the dead, ascension to heaven, and session at the right hand of God, and of his future coming to judgment. John 5. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. Copyright 2023, Bible Study Tools. Of this we learn nothing, here. John 5:31-38 Bear Witness. Verse 39. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. It was not intended for other beings it was God's free gift to man, to the believer, of course. On this basisJohn 7:1-53; John 7:1-53 proceeds. He saw him under the fig tree. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. John 7:24) They reason and are in utter uncertainty. Here the unlimited scene is in view; not Israel, but the world. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. 42). He that comes from above from heaven is above all. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." Scripture is, or may be, before man always. This we have had fully before. "Come, see a man that told me all things that ever I did: is not this the Christ?" It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. He that honoureth not the Son honoureth not the Father which hath sent him. Thus in one way or the other all must honour the Son. John 5:39-47 Search the Scriptures. Sermon Brainwave 891: Second Sunday In Lent - March 5, 2023. If He spoke the truth, they were blasphemers. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. Proud member Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. A second and wholly new man appears the bread of God, not of man, but for men. The Father and the Son were at work. FOR SALE! Verse 39. Here again, apart from this divine insight, the change or gift of the name marks His glory. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. For as the Father hath life in himself; so hath he given to the Son to have life in himself; John 5:27. Jesus heals an invalid on the SabbathHe explains why men must honor the SonJesus promises to take the gospel to the deadMan is resurrected, judged, and assigned his glory by the SonJesus obeys the divine law of witnesses. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. THE HOLY BIBLE, NEW INTERNATIONAL This is indispensable; for God is a Spirit, and so it cannot but be. The incarnate Word was here full of grace and truth. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. b. He gave them title to take the place of children of God, even to those that believe on His name. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. For them, Israel, or the world, all is over. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. International Bible Study Forum. Ellicott's Commentary for English Readers. He is ever God; He is the Son; He quickens and raises from the dead. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. This is all perfectly true, of course; and we have it elsewhere. And worship is viewed both in moral nature and in the joy of communion doubly. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Jesus urged them to search those Scriptures with more diligence and attention. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. The claims made, if less than the author represents them, were such as to raise the question of authority. The Father seeks worshippers. 1. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. God the Father forms a new family in, by, and for Christ. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. He wanted nothing; He came to give yea, the very best, so to speak, that God has. The Spirit of God uses that word; it is thus invariably in conversion. Verse John 1:29 opens John's testimony to his disciples. For "he confessed, and denied not; but confessed, I am not the Christ. (Verses John 5:17-18). Nathanael's call is just as clearly typical of Israel in the latter day. Be they who they may now, as many as receive Him become children of God. John 5:28-30 Resurrection. And so, in fact, it was and is. But the Scriptures point to me! John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. (John 12:48). By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. (John 5:19 .) God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. 'You search the Scriptures because you think they give you eternal life. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. Jesus urged them to search those Scriptures with more diligence and attention. Verse 3. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. This work has been selected by scholars as being culturally important, and 115718567810 There is difference of manner for the world and His own ignorance and rejection. The Present Hour. Search the Scriptures . (Ver. (John 5:39) Search the scriptures; for in them ye think ye have Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. 5:39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. But see the blessed fruit of receiving it. Alas! When Jesus said, "You search the Scriptures" (John 5:39), the New Testament had not yet been written; the "Scriptures," which in the original language is (graphas) and literally means "writings," Jesus is referring to is just the Old Testament. It is not denunciation, but the most solemn sentence in the calmest manner. 8.0: State Opera Orchestra Then said they unto him, Who art thou? A person who refuses to believe cannot be convinced, no matter what evidence they are given (John 5:40). You can discuss each week 's commentary and lesson at the . (Verses John 7:40-53). John 5:39-40. It is this which our Lord so emphatically marks in the case of the Jews. And they which were sent were of the Pharisees. The close of the chapter shows us the Lord in Galilee. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. If His time was not yet come, their time was always ready. John the Baptist was one such human witness, for He proclaimed: "This is the Lamb of God Who takes away the sin of the world." And both the Father and the Holy Sprit were heavenly witnesses of Jesus at His baptism in the Jordan (an act . International Bible Study Commentary. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. There was purpose in it. All this clearly goes down to millennial days. Sermon Bible Commentary. Without it there is no divine understanding of Christ, or of His word, or of Scripture. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. Glory would be displayed in its day. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. How can such have relationship with God? Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. And he saith, I am not. We have had his name introduced into each part of the preface of our evangelist. Such was Jesus in person, contrasted with all who belong to the earth. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. 3. They spoke of the world; the world might hear them. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. The results for the believer or unbeliever are eternal in good or in evil. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. English Standard Version. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. International Bible Lesson. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Art thou that prophet? 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. Why should He not show Himself to the world? So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." (Ver. Thus solemnly does the meek Lord Jesus unfold these two truths. God is a Spirit: and they that worship him must worship him in spirit and in truth." John gives us this point of contact with them, though in an incident peculiar to himself. Ye have neither heard his voice at any time, nor seen his shape. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. "Ye will not come to me that ye might have life." Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. From the series: Commentary on the Gospel of John PREVIOUS PAGE | NEXT PAGE 8. The Word, in order to accomplish these infinite things, "was made. 4.16.5 Fixed unsafe RegExp . Commentary on John 5:39-44. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. , , . They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Coe took up music after spending much of his early life in reform schools and prisons, and first became notable for busking in Nashville.He initially played mostly in the blues style, before transitioning to country music, becoming a major part of the 1970s outlaw country scene. Here was One on earth who knew all secrets. The question really is, whether man would trust God. I fear that many of you who hear my voice week after week, and have learned the scriptures, are relying on faithful attendance on Sunday morning, and your knowledge of the scriptures that you have gained for your salvation. It was not that they were better than their neighbours. Honored (1-3) John 11 presents the longest miracle narrative in the Gospel of John. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." There were many witnesses to Christ's claim to deity and His role as Redeemer. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. Hinta: 23,80 . Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. [Jesus continued,] "You search the Scriptures because you think they give you eternal life. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. 1 After this there was a a feast of the Jews; and Jesus went up to Jerusalem. And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life. By . What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." "Ye do search the Scriptures," and ye do well to do so. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. ( ) flesh, and dwelt among us." The first four chapters of John precede in point of time the notices of His ministry in the other gospels. Details are not called for now, but just the outline of the truth. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. How Daniels Prophecy of 70 Weeks Connects to the End Times. Governmental healing even from Him might only end in "some worse thing" coming. They had no common thoughts, feelings, or ways with the Father and the Son. See John 5:38-40 (printed below), note, especially, verse 38. The hour was one for faith, or unbelief. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. They are rejecting Jesus and His message (John 5: . Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. They had the Scriptures, and they searched them. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. The man could not tell the Jews the name of his benefactor. 40 But you are not willing to come to Me that you may have life. But there was a man who had been infirm for thirty and eight years. In Him was life for this scene of death; and it is of faith that it might be by grace. From the very first, man, being a sinner, was wholly lost. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. "My Father worketh hitherto, and I work." Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. (39) Search the scriptures.--Better, Ye search the Scriptures. John chapter 5. Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son.
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